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ISLAND OF THE
SETTING SUN
(In Search of Ireland’s Ancient
Astronomers)
By Anthony Murphy and
Richard Moore.
Liffey Press 2006,
ISBN – 1-905785-05-4
326 pages, Soft copy,
24 x 18cm,
€29.99
Having an interest in Astronomy I have
become a little acquainted with some of the
feats of the Babylonians and Chinese as
regards early astronomy and how it formed
an important part of their lives. What though
of our own ancestors? What part did they
play in our understanding of the cosmos and
what legacy have they left us?
In ‘Island Of The Setting Sun’ Anthony
Murphy and Richard Moore set out on an
intriguing journey through the Boyne Valley
weaving tales involving ancient folklore (Tain),
monuments and standing stones as in Baltray,
the Newgrange, Knowth and Dowth
structures, the hill of Tara, and of course St
Patrick. mportantly it traces their relationship
with the cosmos through astronomy,
mythology and archaeology and brings the
sky down to Earth through for example stone
structures, some of which, still function five
thousand years on. The depth and quality of
research is impressive and the book is well
illustrated with a writing style that caters for
the casual as well as academic reader.
The journey starts at Baltray and its two
ancient standing stones. This is also thought
to be the setting of the Tain Bo Cuailnge
mythological epic. This linking of such ancient
folklore and constellation observations is key
throughout the book and one example from
a later chapter that struck a chord with me
relates to the killing of Culann’s hound from
the Tain. An astronomical sky picture is
painted of Orion (Cuchulainn) and Leo
(Hound), the stick above Orion’s head and
the ball (Moon) as it goes through its nodal
cycle ‘enters the animal from the front and
out its underbelly’. Does this famous story
emanate from the heavens? Similar folklore
involves the Brown Bull of Cooley. Does this
mythical tale come from our Stone Age times
when the sun was ‘housed’ in the bull
constellation (Taurus) at the vernal equinox
(the vernal point being where the sun’s path
crosses the celestial equator)? Back in
Neolithic times this vernal point was in
Taurus, which as the authors suggest could
account for the persistence of bull mythology
in our folklore.
Moving on through the Boyne Estuary we
visit Inbher Colpa and the Milesians and on to
Millmount and to the hill of Tara. It is clear
from reading this book that the Sun and the
Moon were important in the megalithic
culture and that Neolithic stone architects
grouped the stars above them in patterns and
give those patterns names such as ‘Pleasant
Plain of the sky’ their mythic otherworld or‘the destiny of the Neolithic soul’.
Not everything has survived the ages though.
Chapter five brings us to what was once a
giant astronomical observatory at Ballynahattin
just northwest of Dundalk. By all accounts this
stone circle was much larger than the famous
Stonehenge (Salisbury Plain UK). The
disappointment is that it is not gone long,
being recorded as recent as 1748. The
erection of these menhirs and earthen
structures by our ancient astronomers such
as at Ballynahattin show a construction feat‘on such a scale that would be considered
impressive even with today’s machinery and
methods of construction’.
Chapters seven and eight concern
Newgrange. This is a precisely tuned
astronomical apparatus, according to the
authors, where stones were positioned with
such proficiency and expertise that the light of
the sunrise on the shortest day of the year is
captured with meticulous accuracy. The
Newgrange construction was intentional and
not mere chance. The remarkable similarity
between the Newgrange passage and the
Cygnus constellation is also intriguing. Like
Dowth they describe a portal of sorts
designed to ‘forge a bridge between the
Earth and this otherworld, which lay among
the stars’.
Chapter nine turns to Knowth and included is
an intriguing piece on the Calendar stone
showing its lunar phases. The stone carvings
show that our ancient astronomers knew that
lunar cycle did not fit the sun’s year and that
indeed the latter did not contain an exact
number of full synodic months. This calendar
stone outlines a competent knowledge of the
lunar movements.
The sheer amount of information contained
within the book is mind-boggling. It’s not just
a few coincidences put together. It is well
thought out and structured if sometimes a
little hard to keep up with. It weaves its way
through landmarks, town-lands, stones and
monuments all connected like a spider’s web.
The book concludes with an Fear Ard or the
High Man where a 12-mile human like figure
is outlined on the landscape that bears an
uncanny resemblance to the Orion
constellation.
Fact or fiction – who knows but Murphy and
Moore have gathered much evidence to
suggest that our ancestors were skilled
astronomers who studied the night sky.
Indeed page 216 shows a fascinating grid map
of known and suspected astronomical
alignments around the Knowth, Dowth and
Newgrange areas.
The myths and legends that we have become
accustomed to from the tales of ancient
Ireland in fact do contain both knowledge and
understanding of the stars and indeed can be,
as the authors say, ‘interpreted in the light of
the night sky and the bodies of the heavens’.
This is more than superficial observation by
our forefathers. The more you read the
evidence the more convinced you become –
I know I did.
During our stone age past our ancestors
were making links between the heavens and
the earth, could tell the time from the sun
and the moon and formulated an efficient
calendar - have we lost some of the ability to
do this at a time when ‘Orion has grasped
the Sun on summer solstice’ again?
Reviewed by David Fox.
And another quick review . . .
They saw the sky, and realized there was something to it, and they wanted it. Although they were capable of generating tales as tall as that sky they know they could not simply scale their words and bring it to earth without something to pin it, so they used what was at hand, namely stones. The result, according to journalist/photographer Murphy and painter Moore, is a systematic way of understanding vast quantities of time and space and humans' place in it. Murphy and Moore find those who created such places as Newgrange and Dowth were doing much more than telling time; apparently these people, who began their work over 5,000 years ago, had a cosmic consciousness and also a great curiosity about what we were to make of their stones, myths and artifacts and found a way to speak to us through them. Distributed by Dufour. Found on www.encyclopedia.com |